Witches and Wild Fires

For too long we have been silenced
by voices that wrongly speak to what is “natural.”
For too long
we have fallen asleep to ourselves.

For too long
we have taken what they have taught us
about “women,” “men,” and “nature”
to be true.
We have abandoned our courage
losing knowledge of our true power.

We have left it to the “men,”
who saw through the eyes of war and trauma,
the ones who lost their way,
and taught their sons to hold back tears with “strength.”
These men who began to take what wasn’t theirs for the taking,
who assumed the abundance around us,
was simply there, like breast milk,
for our survival and benefit alone,
we have left it to these men
…to build our world.

For too long we have closed our eyes and settled,
saying “boys will be boys” and “men will be men,”
we have failed to say
“No.”
“No.”
“This must happen with reverence.”

For too long, we have settled for a world
forged by this “strength” and “power,”
billed as “natural,”
but built,
instead,
on fear and cowardice,
against nature.

For too long
even the strong woman among us
have been asleep,
even those of us
– like me –
who once believed ourselves awake.

For too long we have betrayed ourselves.
Our earth.
Each other.
All of us have.


In the dreams of our deep sleep,
modern priestesses have been gathering.
Witches in hippie robes
carrying crystals and herbs
have stirred up archetypes
in a brew for our awakening.
We brush them off with scorn and ridicule
believing ourselves the ones who know.

Nevertheless, they have persisted.
Working against the tide,
they resurface the old stories and wisdoms,
studying the body and nature from old,
anew,
because they have seen clearly
that if we are to save ourselves
nothing else matters.

For my five decades
I have mocked this tribe as others have,
for their fringe, womanish, heteronormative, freakishness.
But what if the Witches know best?
And who is paying the price,
as we approach our slow and steady extinction,
for staying asleep while they awaken?

The tribes of Witches know, after all,
that the path to true power
is birthed not in deviance,
but from heartache and despair.
Those chosen to walk it
are taken into the dark,
pried open to the truth,
anointed in the deeper currents.

Walking upon it,
bereft and lost,
we all eventually fall to our knees,
recognizing in the falling that
the great turning only happens
at the doorway of devastation.

When the courage finally finds us,
to turn towards the grief,
the tears begin to fall,
forming rivers around our ankles.
When we find ourselves able to stand again,
to stay standing,
held up in faith,
our palms turned up to the sky
…we have come home.

I join this tribe today.
Persevering, not only through my grief,
but the grief of generations past.
Allowing layer upon layer to rise up.
The anger and hate, the hurt and sorrow, the rape and denigration, the self-doubt and self-betrayal.
All this comes
with certain ferocity and Grace
as the elixir of the Great Reveal flows forward.

We, the women,
and the gender-queer.
We the “they,” and the “them.”
We, the new and noblemen.
We who have seen the contours and consequences
of who we were told we were and seen through to a new horizon.
We who have witnessed
what has been lost
and survived,
we who have cried are dissolved, then,
in the riverbeds of our tears.
Joining the rivers first cried by hippie priestesses.

… And the current is quickening now towards the ocean.

We come not only from Glastonberry and Esalen,
but from the cities and countryside.
We come from all directions,
North, East, South and West.
We walk through the water out of therapist’s offices
with reclaimed strength.
We walk out of poet-song,
with the guidance of Sophia.
We walk in the desert canyons,
with the scent of medicinal plants on our fingertips.
We walk out of meditation halls,
with the stillness of a far deeper Truth in our hearts.
We walk on the front lines of gender-queerness,
where the revolution, itself, is happening.
No matter our genitals,
we walk the path of the new,
feminine Warrior.

And somewhere, on a quiet night,
after years of walking the path to home-coming,
years when we are raw,
under sun, moon, and stars,
as the healing waters lap at our ankles,
we receive the gift of life again
that for all this time we thought lost: Our True Value, our Birthright.

That birth-right: The vulnerability, mystery, inter-dependence, tenderness and surrender within us, that constitutes life itself.
That birth-right: The Love that connects us.
The connection that loves us.

What, on our deathbed, other than these things,
what?
Beyond everything else in this man-made world,
will matter more?

Answer this.


I wake from the disorder
to this new dynamism.
I embrace the dreams of Witches
with the eyes to see the world right-side up.
I stand in the warm running waters,
ready to plant my stake in the ground.

I do not care what you see in me –
Hippie priestess
Wild woman
Heathen
Queer
Wimp
Slut
Pussy
Old hag
Nut-job
Fat
Ugly
Nasty
Witch
Bitch

I do not care what anyone thinks of me.
I do not care for anything
but
the great Care, itself.

I stand.
I stand awake in the warm running waters.
I stand for waking up.
I stand for making things right with the animals and plants.
For tending to the sick, the forgotten, the children, the poor, and the suffering.
I stand for seeing my right place in the grand design and taking it,
with strength and humility.
I stand for seeing what I have missed,
in “others,”
in women,
in men,
in darkness,
in the great deep, creative feminine,
in you.

I stand for seeing
the fields of native wild rye,
the brittle leaves,
the swarming bees,
and the wildfires that are taking them all.
I stand for discovering
in the ashes and rivers of grief that carry them,
that we are not who we have come to believe we are.
I stand for opening to this mystery
because
God damn it,
nothing else on a burning planet,
after four thousand years,
has worked.

I stand
for breaking rules,
for breaking the delusions,
for turning towards our grief,
for turning our world right-side up.



The eyes of my eyes are awakening.
The ears of my ears are listening.
For too long I have been silent
but now with these words, I stand.
Flanked by allies in the waters of the Warriors.
With Love and with fury.

I stand.

A woman silhouetted against a pink streaked sky stares into a small crystal ball that she extends out in front of herself with one hand. She is reflected upside down within the ball.
Image by Garidy Sanders (Unsplash)

PART TWO: Strength – The Essence of Anger (3 of 5)

She’s mad but she’s magic. There is no lie in her fire. – Charles Bukowski

On January 21st, 2017 between 3-5 million American women walked out their front door and onto the streets for the largest single-day protest the country had ever seen. One day after Donald Trump’s inauguration, the Women’s March proved a preamble to the foment of the unprecedented impact of the #MeToo movement that followed. There was more than enough evidence that a groundswell of American women were done with being “nice” and had simply had enough. Books released in 2018, like Rebecca Traister’s Good and Mad, or Soraya Chemaly’s Rage Becomes Her, brought laser focus to this reality, exploring the history of accomplishments attributable to women’s ferocity in taking action around circumstances that were simply no longer acceptable. In the days after the women’s march a conversation was mounting about women taking off in our country, reflecting, perhaps, the Dalai Lama’s prophecy that “the world will be saved by Western women.”

This broad display of angry, defiant women is progress, no doubt. The record level women and minorities elected during the mid-terms reflected this. It was something feminist writer Charlotte Perkins Gilman, author of The Yellow Wallaper, written in 1892, could hardly have imagined during that early period of first wave feminism. Gilman’s character had found a kind of liberation through a ‘crazy’-madness where she began to challenge the status quo around her, but herein was a different kind of mad: angry mad, publicly angry mad, mad by the millions!

However, just as statistics about a rise in anxiety during the Trump presidency don’t tell the personal story of people’s experience of that anxiety, how it has changed them for better or worse, nor do statistics about the number of women (and their allies) who took to the streets tell the story of how women across America have experienced their anger, fed-up-ness and outrage. How it has over the last several years perhaps deepened their cynicism or, potentially, spawned a new level of empowerment and vision. This is the inside story. Continue reading “PART TWO: Strength – The Essence of Anger (3 of 5)”

PART TWO: The Inward Turn – Exploring the Soul of Citizenship In The Trump Era (1 of 5)

Madness in Mad Times

In 1892, Charlotte Perkins Gilman published a short story titled The Yellow Wallpaper. Gilman’s female protagonist was relegated to an upstairs room by her husband, a doctor, for a ‘rest cure’ to address her ‘nervous depression, despair, and hysteria.’ (Gilman had been given this “treatment” for depression herself, by a Dr. Silas Mitchell).

Enclosed, trapped, powerless, and pathologized (gaslighted), Gilman’s character became intoxicated by the wallpaper in the room. In the first third of the story, we find her in what seems like a petty preoccupation with the wallpaper, irritated and angered by the pattern in it, the sallow, yellow color, the sheer incongruence of the design. But as the pages turn, her intrigue with the wallpaper grows, over time ‘finding’ a woman trapped within its patterned contours.

The story continues to chronicle the protagonist’s building ‘madness,’ as she alternates between self-doubt and engagement with the woman (sometimes women) she is able to discern in the wallpaper. The protagonist refers to the guidance of those who are taking care of her, guidance she originally obliges but comes over time to question, then confront. Before long, you can’t help but join in her mounting irritation with the way they dismiss and minimize her distress and coddling her into ‘recovery.’ Over the course of the story, Gilman’s character builds the capacity (in a kind of defiant, madness) to dismiss these ‘caretakers’ who pity her condition (again, gaslighting). She finds an intimacy with her direct experience, learning to trust what she is seeing, feeling, discovering in a conscious awakening to a self-authorized reality of her own.

A feminist is any woman who tells the truth about her life. – Virginia Woolf

Gilman’s story culminates with the protagonist successfully stripping the wallpaper off the walls setting free, to her great satisfaction, the woman she sees caught there. When her husband opens the door in the final passage, he finds his wife proclaiming in delight: “I got out at last, I got out at last!” Said husband then faints and we are left with the image of a woman crawling in circles around him in the room, ‘mad’ and elated. We are also left with a disturbing but strangely intoxicating paradox about the relationship between a woman’s madness and her liberation. Continue reading “PART TWO: The Inward Turn – Exploring the Soul of Citizenship In The Trump Era (1 of 5)”

PART ONE: One Woman, Post-Trump Stress Disorder & the Whole Catastrophe – The Political Just Got a Whole Lot More Personal

November 9, 2016 – USA. Over the last half-century, a number of stark memories have been seared into America’s psyche so shocking or painful or unexpected that they live largely unmetabolized as an image, a recollection, something we turn to each other to say: “Where were you when it happened?”  The images of the balcony of the Lorraine Motel the day after Martin Luther King was shot. The slowly driving motorcade and Jackie O. scrambling to climb back over the front seat towards her husband.  Two planes flying into twin towers and their slow, knee-buckling collapse into clouds of billowing dust. And, now, the day Donald Trump was elected.

My husband and I were at the theatre. The play was about Haitian immigrants in America, a powerful and touching story about racism and its overcoming. In spite of the standard request to turn off our cellphones, the news flickered on screens through the audience and ‘broke’ somewhere halfway through the second act.  Surely the actors must know, I kept thinking, watching them come back on the stage after leaving a scene.  I kept wondering how they came back to perform, devoted to their craft, following cues they returned while something inside them was surely collapsing.  “The show must go on” I kept thinking to myself, along with the spirit of the arts and our desire to digest, give human meaning, and resurrect love in the face of the history’s horrors. But the memory I have of the morning after is the one that stands out more fully, perhaps because it took at least the night for the reality to have the first opportunity to sink in.

I sat on the leather couch in our living room staring at the television with the sound on mute. My children had just left for school, boisterous and blissfully naïve about the bomb that just detonated in America’s constitutional soul. I stared at the talking heads on CNN, my awareness focused inward.

Something important is happening in our world that you will not read about in the newspapers. I consider it the most fascinating and hopeful development of our time, and it is one of the reasons I am so glad to be alive today. It has to do with our notion of the self. – Joanna Macey

Like others, I was still in shock but settled between the various pesto smudged stains and illicit pen marks on our family room couch, I could sense, next to my disbelief, something else hovering in my awareness. It seemed like inside the hollow silence created by this news some part of me was assessing the size of the test we were about to be put to, one that carried the potential to either break us as a nation or to birth something new – in me and in Americans. Whatever birth might be possible, however,  was going to depend on a pending breaking point, but I had no idea what that meant, what the timing would be, or what it would look like. Accompanying this intuition was also the haunting sense that everything in my life had somehow prepared me for this moment. Continue reading “PART ONE: One Woman, Post-Trump Stress Disorder & the Whole Catastrophe – The Political Just Got a Whole Lot More Personal”

ESSAY SERIES INTRODUCTION: The Feminine (R)evolution

Using the word ‘feminine’ in the title of my blog has not come easily. In fact, in the way the word is generally used, even hearing myself say it still makes me cringe. I remind myself this is a reclamation, a rising up of the real deal from a barren, dry landscape of forgetting.

In fact, it took a journey into darkness, a journey that turned my understanding of life upside-down, in order to re-discover the word ‘feminine’ and its significance in our times.  This journey is about how a pissed off, white woman found her humanity and a profound sense of purpose in the heart of shitty, crazy times in our country. The story of that journey, and the dots I have connected subsequently are chronicled in a series of essays (some complete, some pending) about the inner work of citizenship, about post-patriarchal values, relationships, and an emerging, devotional love of our World.

We are not just a skin-encapsulated ego, a soul encased in flesh. We are each other and we are the world.
― Charles Eisenstein

The first essay shares an account of how Donald Trump had everything and nothing to do with all this – how he perfectly, though inadvertently, catalyzed in my mind and heart a whole new frontier for Citizenship.

But, first, something more about that troublesome word feminine… Continue reading “ESSAY SERIES INTRODUCTION: The Feminine (R)evolution”

The Silver Lining: Trump and the Crisis of White, Patriarchy’s Archetypes

The silver lining to Trump and America’s white-patriarchal crisis.

In his recent interview with Bill Moyers, Ben Fountain, author of Beautiful Country, Burn Again, contextualizes Trump’s ascent to power within America’s (popular) culture, clarifying the ways our current political circumstances far from rose out of a vacuum. As an immigrant to this country and a keen observer of its culture, I’ve seen this truth as self-evident since the 2016 primaries. Fountain points to the popularity of J.R. Ewing — a Trumpian, villain proto-type — a character who, in the year I emigrated from England to the US, (1977), morosely captivated what was then still a fledgling, “global” popular culture. His image was so compelling my friends joked that I would surely return one day in a ten-gallon hat. J.R. Ewing and his tough, good-guy counterpart, John Wayne, hold sway as powerful, mythic white, male archetypes — the existence of which, in today’s evolving America, have become deeply threatened to their celluloid core.

J.R. Ewing from the TV series DallasFountain’s analysis begins to touch on the ways the Trump phenomenon is inseparable from the culture in which it was born. I remember hearing the predictions of a famous Vedic astrologer before the 2016 election that “America will get the president it deserves” — and we have. Fountain weaves connections between American popular culture, the failures of the American dream under its waking-life capitalism, and our propensity to escape, exponentially compounded today by the addictive appeal of our “devices”. Fountain is dead on here as he points to the complexity of the problems we face in this country; he makes it clear it will require much more than the time it takes for Trump to leave office to address them. (Assuming he leaves, which I still have some faith will eventually happen.)

However, there is something important missing in Fountain’s analysis — at least as it appears in this interview. American culture, its economic institutions, and this country’s values are infused at their foundation by the impact of a patriarchal worldview. As those institutions are increasingly threatened, the question is begged: What might be able to emerge on the other side? Continue reading “The Silver Lining: Trump and the Crisis of White, Patriarchy’s Archetypes”